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as a work of Agostino ‘Nell’ ore appunto di
quiete e di consolazione, stanchi dal lavoro nella
sala de’ signori Favi, opero per svariarsi e pender
lena Agostino qu’ paesi toccati di sopra, ov’e
un ballo di villani, e i piferi sul palco in uno,
e nell’altro quella caricatura del cappellaccio,
comprati dal Grato, poi venduto dallo stesso
cento venti doble a Monsù della Frè scudiero del
Re Cristianisimo...’ (Malvasia, I, p.324)10.
The earliest record of the Marseille picture
Fig. 11. A. Carracci, Louvre, Inventaire italien, t. VII Q718. is in the Loménie de Brienne collection in
1662, but this would be compatible with
the Bolognese dealer Cesari Grati having
bought it and mentioning it to Malvasia.
There are striking similarities between our
Country Dance and the Marseille picture but
there are also notable differences. Whereas
the Reni appears rural and Arcadian, the
Carracci has the feeling of a courtly country
fête with a country orchestra and a dwarf
who, grasping a chamberlain’s rod, appears
Fig. 12a. A.Carracci, St John, Fig. 12b. Guido Reni, Country as the master of ceremonies pointing to the
ex Mahon Coll., detail. Dance, detail. dancing couple. The whole scene takes
place in front of a fountain representing
Pan, whose home was in Arcadia and who symbolised both spring and rebirth. A figure kneels before the fountain
filling a boraccia, just as a similar figure in the Reni, also on the right, fills his receptacle in the stream. The
aristocratic, beautifully attired central female figure in the Reni, looking out towards the viewer, is taken directly
from the Marseille picture, as is her partner’s gesture of gripping his hat in his left hand. Yet the male partner in
10. C. Whitfield, ‘The landscapes of Agostino Carracci : reflexions on his role in the Carracci school’, Actes du colloque de Rome,
2-4 Octobre 1986, pp.79-80. Curious that Malvasia refers to commoners (villani) when most of the staffage appears dressed
as aristocrats.
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