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smouching and slabbering of one another: what filthy groping and

                                             unclean handling is not practised everywhere in these dancings’

                                             and that these ‘provoketh lust, and the fires of lust, [which] once

                                             conceived…burst forth into the open action of whoredom and

                                             fornication.’  Stubbes’ narrative takes place in an imaginary land

                                             he calls Aligna, a transparent anagram for Anglia. His Anatomy of

                                             Abuses  was a vitriolic diatribe against the mores of the Elizabethan

                                             lifestyle in which, no less than the monarch herself, indulged in such

                                             scandalous behaviour as dancing the LaVolta with her favourites  in

                                             public.There is a picture in Penshurst Place in Kent depicting just

                                             such a scene, Queen Elizabeth I Dancing with Robert Dudley, Earl

                                             of Leicester, which is probably based on Bal à la Cour des Valois,

                                             which can be seen in the Musée de Rennes. The female partner’s

                                             dress was arranged in such a way that the male could lift his partner

                                             by grasping, and more probably groping her by the lower end of the

                                             busk, which was strategically placed over her pudenda (Fig. 13).

                                              

                                             Might this possibly explain the disapproval of the onlooking ma-

Fig. 13. LaVolta, Bal à la Cour des Valois,  trons in our painting? For a young lady of quality to abase herself
Musée de Rennes.                             with a man who appears to be a simple peasant or contadino would

                                             be construed as the introduction of a commoner into an institution

ruled by manners and decorum as represented by the castle on the hill above.  Might she not thus be com-

promising herself, hence her bashful expression turning away, invoking the displeasure of the huntsman who

grasps his gun with arms akimbo? Stubbes would say she was discommoding her class and its culture - ‘Every
leap or skip in dance is a leap towards hell.’15

15.	 I am grateful to Jeanne Teston for providing this information.

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